Thursday, April 27, 2006

Where's the Faith In Human Nature?

Well, I guess I'd better tell this one. Yesterday after work and my usual 40 mile round trip to Sabi's violin lesson, I thought I'd better do the right thing and work out before we came home. So we locked the car, walked in the YMCA, and after leaving Sabi in the children's room, I entered the Fitness room and, having no pockets, left my keys on a table and began the routine. 40 minutes later, feeling virtuous, I went back to the table and found no keys. To make a long story short (not my usual style), my keys went missing, along with my car, Sabi's violin, my purse, cards, check book, 2 pairs of glasses, cell phone etc., and most of all, my hearing aids, . Yeah, I know I shouldn't have left the keys there, but it was a habit for many of us. Never again.

After a day of dealing with all this, cancelling cards, phone, checks, etc, filing claims, checking on the police report, I guess things are somewhat under control. As I was walking through all this, I was regaled with war stories about car thefts in other health clubs and the general degenerate and unsafe society we live in.

Well, I've had a lot of unexpected and unpleasant surprises in the past few years. The work ethics promise that if you work hard will be rewarded hasn't exactly panned out, but what is one to do?

So I got back up on the horse today, drove to the Y in the car Nebur so kindly left me (he also picked up lock sets last night and re-keyed the house locks and re-set the garage door opener since my I.D. was also in the car- thank you Nebur). Of course, I left the car empty, locked it and carried my key and personal items with me from machine to machine. In any event, I got the endorphins going a bit and as I pumped, I thought about a man I knew who always looked for the best in life. So I wrote about my "Uncle Gordon" y me desahogué. That is the blog worth reading.

Mini-bio: Uncle Gordon

When I was a child, children addressed adults either as Mr. or Mrs. or aunt and uncle. Since we had no family in California, my parents’ friends became my aunts and uncles. One of the most memorable was my “Uncle Gordon”.

Gordon Nutson knew and taught me that the best way to be a nonconformist where it counts was to conform where it doesn’t count. Gordon was a “peacenik” in business suit and tie. He once told me that wearing a suit made it much easier to explain to a group of businessmen why he stood silently by while others saluted the flag. His nonconformist message was credible, he said, precisely because he had already gained their respect through his dress and his business practices. He was one of them and could be trusted and believed, even if his message was, for them, unconventional.

Uncle Gordon understood that in dress, as in language, different occasions and venues require different approaches. No more would he conduct business in casual clothing than he would work in his pasture or clean his pigeon cages in a suit.

Precisely because he dressed as a conventional businessman, Gordon was able to speak his message of peace and justice, concepts foreign to many of his colleagues. He was active in the peace and civil rights movements and agencies of social and economic justice such as Habitat for Humanity and Heifer Project.

Business, in his case, real estate, was as much a commitment to Gordon as was the cause of peace and justice. He was one of a small group of World War II conscientious objectors who, upon release from Civilian Public Service, came to Modesto and on a shoestring started a successful company, Wolverine Real Estate. Although he was highly regarded in the real estate community as a competent businessman, his keynote in business was ethics. Gordon counseled his agents that making the sale was secondary to dealing ethically with the customer. As a broker in Modesto in the days of de facto segregation, Gordon refused to follow the “gentlemen’s codes” that maintained segregated housing. In fact, he proactively worked with people of color in purchasing homes and integrating neighborhoods where others would not. His message was that while we should change bad laws, we can't wait for laws to change to make things right. Would my uncle Gordon, that little, old white man from Michigan, have been on the front line of the immigration marches were he still alive?

I will always remember Uncle Gordon for his clean-shaven cheeks and his crisp brown suits, his slicked-back red hair and Barber Shop Quartet performances, and most of all, his chuckles and full-bodied laughter when something tickled his funny bone. And being the jokester that he was, he found many things funny. My son Nebur, from the time he was big enough to talk, was invited to the occasional “business lunch” with my Dad and Uncle Gordon. He remembers Uncle Gordon’s unique way of punctuating his points by drawing on napkins. Gordon did nothing half way. These lunches often ended with pencil-marked napkins covering the table. I have never had occasion to meet with Gordon when he was not excited about something.

Uncle Gordon did have his moments of political incorrectness. A dedicated member of the Modesto Human Rights Commission, he was always alert for violations. However, being a product of his time, he once fell on the wrong side in a big way. On this occasion, a widow brought a complaint that the Old Fisherman’s Club had canceled her long term membership after her husband died, as membership was restricted to men, who were allowed to bring along their wives. Once her husband died, the widow was no longer welcome. What a human interest story! However, Gordon did not understand that feminism was also a human rights issue. His flippant and certainly impolitic remark: “woman should be in the kitchen making cornbread” was published far and wide. In fact, folksinger, Tom Hunter, who read the comment elsewhere, wrote a song about the infamous cornbread misogynist. So when the folksinger came to Modesto, this was one of the songs he sang. And to make it even more interesting, it was Gordon who volunteered to drive Tom back to the Bay Area after the concert. What I wouldn’t have given to be a passenger in that car!

The last time I saw Uncle Gordon before his final illness was at Modesto High School. At first I didn’t recognize him standing outside the office, now a tiny old man, surrounded by teenagers. The secretary laughed and told me that Mr. Nutson had come to school with a question. He told her that the student who worked on his “ranch” had asked him for money to rent a tuxedo for the prom. Gordon then told the secretary that in his day it was good enough to wear a suit to a dance, to which the secretary explained that boys today rent tuxedos because many do not own suits. Gordon responded that that was good enough for him; he just always needed an explanation for things. I hurried out, pleased to tell some of my students that they were talking with my Uncle Gordon. Gordon’s conversation with the students continued and they invited him to lunch. Of course, later that day one of my students informed me that my “uncle”, then 92 years old, had flirted with her, no surprise to me. But she also remarked that she wished that her abuela had such a young and positive outlook on life. Within two months, Uncle Gordon died of congestive heart failure.

My Uncle Gordon, all 5’ 2” of him, was a big man with a personality painted in Technicolor. As a businessman, peace and human rights activist, musician, week-end farmer, friend, and even as an occasional, gentle misogynist 20 years behind the times, he lived his life large. I won’t forget the lessons he taught me.

Saturday, April 01, 2006

The Lesson in the Stones


President Bush, visiting Chichen Itza said he thought it would be a good idea to learn a little about other cultures. Forgive my skepticism, but is staying at a Cancún resort the best way to learn about México? And why did it take our president almost 60 years to decide that other cultures also had something to teach him?

On the other hand, taking his good intentions at face value, the president might take time to contemplate the missing stones and defaced stairs on the other side of Kukulcán; stones that were stolen by the Spanish invaders to build a church; defacing one cultural icon to make way for another. Those stones do hold a message for President Bush as he brings American culture to the Iraqis, (as Rubén Darío would have said) by means of the bullet. The Nicaraguan poet, Darío, was amazingly prescient when he wrote the poem, "A Roosevelt" in 1904, a year after Roosevelt sent gun boats off the shores of Panamá, preventing the Colombians from entering, thus “freeing” Panamá to become a protectorate of the U.S. 1904 is also the year Roosevelt wrote a corollary to the Monroe Doctrine, pronouncing Latin America a U.S. sphere of influence. To quote some of Darío’s visionary words:

“Crees que la vida es incendio
que el progreso es erupción,
que en donde pones la bala el porvenir pones.
No!

You think that life is fire
that progress is eruption,
that where you send the bullet,
progress will follow.
No!

Los Estados Unidos son potentes y grandes.
Cuando ellos se estremecen hay un hondo temblor
que pasa por las vertebras enormes de los Andes.
...
...Sois ricos.
Juntáis al culto de Hércules el culto de Mammón;
y alumbrando el camino de la fácil conquista,
la Libertad levanta su antorcha en Nueva York.

The United States is powerful and mighty.
When it trembles, it sends a profound shudder
Through the enormous backbone of the Andes.
...
You are rich.
You combine the cult of Hercules with the cult of Mammon;
And Lady Liberty lifts her torch in New York,
Lighting the way to easy conquest
.

How ironic it is that many now propose building a Berlin style wall along the border to protect land that we, to paraphrase former Senator Hayakawa, “stole fair and square” from Mexico during the U.S. “intervention” and subsequent Treaty of Guadalupe Hidalgo?

For almost two centuries, the United States has considered Latin América its playground. We have stolen its resources, taken its land, and sent the worst of our “cult of Mammon” in WalMarts and NAFTA and CAFTA and all other products of U.S. economic hegemony. With equal missionary zeal, President Bush started a war of conquest in Iraq, to bring “democracy and the American way of life” by the force of the bullet. And now both the Iraqis and American soldiers are suffering the consequences. And the cost of the war has become an excuse to gut social programs in the U.S., thus widening the gap between the rich and the rest of us, both here and abroad.

Those stones at Chichén Itza do indeed have a story to tell us all. Darío’s warning about U.S. imperialism is every bit as contemporary today as it was one hundred years ago. But in his poem, Darío also praises the cultural synthesis that is Latin America: the product of indigenous poets and heroes as well as of the Spanish cultural heritage. That cultural mix, that mestizaje, was also the product of conquest and invasion. But it doesn’t stop there. The great Aztecs and Mayans also founded their civilizations on conquest and killing. And their moment in the sun came and went. As will ours. Conquest and killing do not guarantee longevity.

But the stones remain. And they tell the story of a synthesis of cultures. Toltec pillars stand in harmony with Mayan pyramids. While the Mayans honored Kukulcán, the Aztecs honored the same god, calling him Quetzalcoatl. The remaining stones share space with the verdant jungle and the eclipse still casts its shadow over Kukulcán at the same time and place as it did when Mayan scientists first designed the monument.

Let us read the stones and learn to stand in harmony with each other and with our planet.